MEDITATION
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Meditation and the Altar
Having an altar in your place of meditation can be of help. Lighting the altar candle and offering incense can have the effect of quieting in the midst of a busy day and allow for focusing the mind before meditating. The pictures of masters on the altar are focuses of their energy and presence. They are a reminder of the stillness found within meditation. Making the altar beautiful and joyful with flowers and incense encourages looking up within the concerns of everyday life. Let the altar be as elaborate or as simple as is appropriate to your circumstances. The elements of an altar are: a statue, picture of a Buddha or Bodhisattva; picture of the I Am Presence; Ascended Masters; personal Guru; flowers or a plant; a candle; a water offering cup; and an incense bowl. The flowers are arranged to show aspects of the Teaching: -Single flower to show the unity of all beings; -Three flowers to represent the Three Treasures; -Four flowers may represent the Four Noble Truths of Buddhas teachings; or any expression that suits your devotion. Flowers represent the offering of our training and may reflect the season as a reminder of impermanence. Placing candles on the altar provide soft lighting and bring the fire element for transmutation. Through devotion to God, the human consciousness is transformed into divine consciousness. The meaning of the word altar is: altering one’s consciousness. Begin to meditate with the use of decrees, prayers, and affirmations. Darkness of consciousness is transmuted into the light. A single candle can be placed on the Buddha’s left side (the right-hand side facing the altar). This represents the light of the Buddha’s Teaching which comes from the compassionate heart of Buddha. For safety on a small altar, a night light or candle in a votive glass works very well. The water offering cup placed in front of the Buddha symbolizes the cleansing power of meditation that transforms greed, anger and delusion into compassion, love and wisdom. The cup is always kept full, symbolizing that the water of the spirit is always there. The incense bowl stands in front of the water cup. This bowl should be filled with ash or sand and should be deep enough that lit sticks of incense inserted into it can stand upright. Incense is lit and offered before a meditation period or when you feel it might be useful to have a short period of recollection to ground yourself during a busy day. The incense stick can also be used to time a meditation period. A five to six inch stick takes about 30 minutes to burn down. The perfume of the incense permeates all corners of the room and thus symbolizes the power of the Teaching to reach and transform all forms of greed, hate and delusion. Examples of Altars are found in the Sanctuary. |
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The Yogic Practice of Meditation Yoga means union with God and is a practice of devotion to God. Yoga practice is not a religion or dogma. Yoga is the practice of union with God which brings Self-realization and enlightenment.Meditation may be practiced while walking, practicing the asanas (postures), in a temple, in the space in one’s own home, in a beautiful garden, or by the side of a river. It can be practiced while in an airplane, riding in a vehicle, cruising on a boat, or virtually anywhere. An advanced yogi is able to meditate even on a busy street corner surrounded by noise.The practice of meditation is ancient. Yogic techniques teach concentration on the breathing through pranayama and the energy centers known as chakras. Deep meditation is experienced by the Yogi with the concentration on the third eye; the ajna chakra. The Kundalini (serpent energy) lies coiled sleeping in the area of the Muladhara Chakra. Yogic practices arouse this energy, and cause it to rise back up through the increasingly subtler chakras, until union with the Father Mother God is achieved in the Sahasrara chakra at the crown of the head. Sahasrara is positioned at the top and above the head. It has 1000 petals which are arranged in 20 layers each of them with 50 petals. Often referred to as the thousand-petaled lotus, it is said to be the most subtle chakra in the system, relating to pure consciousness, and it is from this chakra that all the other chakras emanate. Chakras above the head bring one into an even higher frequency. They range from 4 fingers to one foot above the crown chakra. When a Yogi is able to raise his or her kundalini, energy of consciousness, up to this point, the state of Samadhi, or union with God, is experienced. The kundalini opens into five serpent heads above the enlightened one as protectors of the Christed One embodied.
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Shaktiananda Yoga
Tantra (Shakta or Shaktism) describes eight primary inner chakras. The highest chakra above the Sahasrara is often referred to as the Soulstar. Chakras above the head bring one into a higher frequency. They range from 4 fingers to one foot above the crown chakra. There are five unique expressions of God consciousness experienced in enlightenment.
7th Chakra Sahasrara
6th Chakra Ajna 5th Chakra Vishuddha 4th Chakra Anahata 3rd Chakra Manipura 2nd Chakra Swadhisthana 1st Chakra Muladhara - Base
LINKS
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